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Tuesday, July 31, 2012

All the things in this world are gifts of God


“God freely created us so that we might know, love,
and serve him in this life
and be happy with him forever.
God's purpose in creating us is
to draw forth from us a response of love
and service here on earth,
so that we may attain our goal
of everlasting happiness with him in heaven.

All the things in this world are gifts of God, created for us,
to be the means by which we can come to know him better,
love him more surely,
and serve him more faithfully.

As a result, we ought to appreciate
and use these gifts of God
insofar as they help us toward our goal
of loving service and union with God.
But insofar as any created things
hinder our progress toward our goal,
we ought to let them go.”

― St. Ignatius of Loyola

From the life of Saint Ignatius of Loyola


Put inward experiences to the test to see if they come from God

Ignatius was passionately fond of reading worldly books of fiction and tales of knight-errantry. When he felt he was getting better, he asked for some of these books to pass the time. But no book of that sort could be found in the house; instead they gave him a life of Christ and a collection of the lives of saints written in Spanish.

By constantly reading these books he began to be attracted to what he found narrated there. Sometimes in the midst of his reading he would reflect on what he had read. Yet at other times he would dwell on many of the things which he had been accustomed to dwell on previously. But at this point our Lord came to his assistance, insuring that these thoughts were followed by others which arose from his current reading.

While reading the life of Christ our Lord or the lives of the saints, he would reflect and reason with himself: “What if I should do what Saint Francis or Saint Dominic did?” In this way he let his mind dwell on many thoughts; they lasted a while until other things took their place. Then those vain and worldly images would come into his mind and remain a long time. This sequence of thoughts persisted with him for a long time.

But there was a difference. When Ignatius reflected on worldly thoughts, he felt intense pleasure; but when he gave them up out of weariness, he felt dry and depressed. Yet when he thought of living the rigorous sort of life he knew the saints had lived, he not only experienced pleasure when he actually thought about it, but even after he dismissed these thoughts, he still experienced great joy. Yet he did not pay attention to this, nor did he appreciate it until one day, in a moment of insight, he began to marvel at the difference. Then he understood his experience: thoughts of one kind left him sad, the others full of joy. And this was the first time he applied a process of reasoning to his religious experience. Later on, when he began to formulate his spiritual exercises, he used this experience as an illustration to explain the doctrine he taught his disciples on the discernment of spirits.

From the life of Saint Ignatius from his own words by Luis Gonzalez

Then the righteous will shine like the sun in the kingdom of their Father (Matthew 13:43)


“Whoever has ears ought to hear.” (Matthew 13:43)

A once popular bumper sticker read: “If you’re not outraged, you’re not paying attention.” The saying referred to many things: government corruption, unjust wars, neglect of the marginalized. It was an attempt to stir people into action. And that’s a good thing if we’re being motivated by humility and a love of justice. It’s not so good if we’re motivated by harsh anger. That only leads us to destroy rather than create, to tear down rather than build up.

As we see in this parable, God is the only sure judge between right and wrong. And he is not outraged. Seeing all of creation from begin­ning to end, he alone is able to sort everything out with perfect justice. He alone can tell all the “good seed” from the “weeds.” So we don’t need to go around uprooting every weed we think we spot in his garden. Judg­ment is God’s job, not ours!

Unfortunately, we all have the capacity to appoint ourselves as judge, jury, and executioner and sometimes with disastrous conse­quences. Who knows if the person we just pounced on wasn’t on the verge of a spiritual breakthrough? We may have just pushed him or her farther away from God instead of closer to him. More likely than not, by misjudging someone we have also planted weeds of pride, anger, and isolation in our own hearts. This is why Jesus warns us that the measure we give to other people really does become the measure we will get back (Matthew 7:2).

But we can change our measuring standard! We can ask the Holy Spirit for his patience and understanding, even for those who have wounded us or whose views may offend us. Jesus showed mercy to the people who nailed him to the cross. He can teach us to have that same kind of mercy, that same kind of patience, and that same kind of hope and trust.

If we can treat every person as a child of God with an eternal destiny someone whom Jesus loved enough to die for our words will bring healing and light instead of hurt. As long as we are planting seeds of love, we can be sure of a good harvest.

“Lord, it is so easy to be critical! Help me to look beyond people’s faults and to see them as your children. May I always speak the helpful words that they need to hear.”

Monday, July 30, 2012

Solid Rock (On Christ The Solid Rock)


My hope is built on nothing less
Than Jesus’ blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus’ Name.

On Christ the solid Rock I stand
All other ground is sinking sand
All other ground is sinking sand

When darkness veils His lovely face,
I rest on His unchanging grace;
In every high and stormy gale,
My anchor holds within the veil.

On Christ the solid Rock I stand
All other ground is sinking sand
All other ground is sinking sand

His oath, His covenant, His blood
Support me in the whelming flood;
When all around my soul gives way,
He then is all my hope and stay.

On Christ the solid Rock I stand
All other ground is sinking sand
All other ground is sinking sand

When He shall come with trumpet sound,
Oh, may I then in Him be found;
Dressed in His righteousness alone,
Faultless to stand before the throne.

On Christ the solid Rock I stand
All other ground is sinking sand
All other ground is sinking sand


—Edward Mote (1797-1874)

The Creator still works to devise things that can add to your glory


The sacrament of Christ's incarnation

A virgin conceived, bore a son, and yet remained a virgin. This is no common occurrence, but a sign; no reason here, but God’s power, for he is the cause, and not nature. It is a special event, not shared by others; it is divine, not human. Christ’s birth was not necessity, but an expression of omnipotence, a sacrament of piety for the redemption of men. He who made man without generation from pure clay made man again and was born from a pure body. The hand that assumed clay to make our flesh deigned to assume a body for our salvation. That the Creator is in his creature and God is in the flesh brings dignity to man without dishonour to him who made him.

Why then, man, are you so worthless in your own eyes and yet so precious to God? Why render yourself such dishonour when you are honoured by him? Why do you ask how you were created and do not seek to know why you were made? Was not this entire visible universe made for your dwelling? It was for you that the light dispelled the overshadowing gloom; for your sake was the night regulated and the day measured, and for you were the heavens embellished with the varying brilliance of the sun, the moon and the stars. The earth was adorned with flowers, groves and fruit; and the constant marvellous variety of lovely living things was created in the air, the fields, and the seas for you, lest sad solitude destroy the joy of God’s new creation. And the Creator still works to devise things that can add to your glory. He has made you in his image that you might in your person make the invisible Creator present on earth; he has made you his legate, so that the vast empire of the world might have the Lord’s representative. Then in his mercy God assumed what he made in you; he wanted now to be truly manifest in man, just as he had wished to be revealed in man as in an image. Now he would be in reality what he had submitted to be in symbol.

And so Christ is born that by his birth he might restore our nature. He became a child, was fed, and grew that he might inaugurate the one perfect age to remain for ever as he had created it. He supports man that man might no longer fall. And the creature he had formed of earth he now makes heavenly; and what he had endowed with a human soul he now vivifies to become a heavenly spirit. In this way he fully raised man to God, and left in him neither sin, nor death, nor travail, nor pain, nor anything earthly, with the grace of our Lord Christ Jesus, who lives and reigns with the Father in the unity of the Holy Spirit, now and for ever, for all the ages of eternity. Amen.

~Saint Peter Chrysologus

He spoke to them only in parables (Matthew 13:34)


“The kingdom of heaven is like a mustard seed.” (Matthew 13:31)

M.C. Escher was a Dutch artist known for creating prints that were optical illusions. What you first see in an Escher print is seldom all there is to see.

The parables in today’s Gospel reading are like that. By themselves, they describe the profound growth of the kingdom of God. From a seed the size of a period on this page, a mustard tree can grow to be thir­teen feet tall. The “large amount” of flour in the second parable prob­ably weighed around six hundred pounds. And yet just a bit of yeast was all that was needed to turn that flour into bread!

These two parables, though, are part of a series of stories Jesus told about the kingdom of God. All are familiar: “A sower went out to sow,” “A man … sowed good seed in his field” (Matthew 13:3, 24). Sepa­rately, each relates a unique truth about the kingdom. But taken together, they point out another truth: the kingdom of God may not look like what you imagine.

Jesus wanted his followers to avoid idealizing the kingdom. He wanted to spare them from being disillusioned when the reality they saw did not match up to their expec­tation of a perfect, flawless, and problem-free church.

Yes, many seeds will be sown, but not every one will reach matu­rity. Good seed will be planted, but weeds will contaminate the field. Birds of all feathers will perch in the branches of the kingdom, and some will squawk or fight or make a mess. The “yeast” of worldly philosophies may even contaminate the “flour” of Christianity. But through it all, God is in control. His kingdom may not look as we think it ought to, but nei­ther is his plan thwarted!

“Don’t worry,” Jesus says. “I’ve got things under control. Despite every unpleasant appearance, growth will continue. My Father can deal with everything that shouldn’t be there. Don’t become disillusioned when things start looking different from the way you think they should. Trust in me. Trust in my Father. The kingdom will grow and endure until I come again.”

“Jesus, let your kingdom grow and flourish in me today. I trust you to take care of my messes and keep your word pure and true in my heart.”

Monday, July 23, 2012

O my people, what have I done to you (Micah 6:3)


“The Lord has a plea against his people.” (Micah 6:2)

When we picture the Last Judg­ment, we often see a stern-faced God in regal robes. Trembling in ter­ror, each of us is dragged into the courtroom in chains to face the pun­ishment we deserve for all the sins we have committed in our lifetime. We despair of ever scraping together enough to pay whatever fine we feel we must owe.

Suddenly the scene shifts! The stern judge smiles softly and removes his robe. He asks you to step up to the bench, put on the robe, and take the gavel. Then the judge steps down and sits in the docket. “What is your accusation against me?” he asks. “How have I disappointed you?”

You, the former prisoner, are speechless. You dimly remem­ber times you have blamed God for things in your life that didn’t go quite the way you expected, but at the moment, you can’t come up with a single convincing complaint. You are in awe over the fact that God would humble himself so deeply.

“No,” you insist, “I’m the guilty one. Any sentence you impose is more than just. In fact, I can’t think of any punishment that could possi­bly make up for all my wrongdoing.”

The judge takes up the papers containing the charges against you and stamps them Paid in Full. Despite your objections, he takes out another stamp. Case Dismissed. Then he puts his arm around your shoul­ders. “Enough of this courtroom drama,” he says. “It wasn’t my idea in the first place. Let’s have a party instead so that we can celebrate your homecoming.”

You continue to protest. “Surely there must be something I can do to show you how sorry I am. You can’t just set me free like this. I didn’t do anything to earn this pardon!”

“No, you didn’t,” the judge assures you. “But that doesn’t mat­ter. But from this point on, let’s agree to do justice, to love goodness and to walk humbly together.”

Spend some time prayerfully imagining yourself in this scene. Yes, the Lord has a plea against you—he is pleading for you to know how much he loves you!

“Heavenly Father, your love is overwhelming! How can I possibly grasp its depths?”

Sunday, July 22, 2012

Come away by yourselves to a deserted place and rest a while (Mark 6:31)


“His heart was moved.” (Mark 6:34)

In today’s Gospel, Jesus was encouraged because the apostles had just returned from a very successful missionary trip. They had healed some people, delivered oth­ers from demons, and brought many to conversion. And yet, Jesus was discouraged as well. John, his friend and kinsman, had just been beheaded.

With this good and bad news on his mind, Jesus took a practical approach and invited the apostles and himself to get away for a time of rest (Mark 6:31). But a crowd of people followed, and Jesus changed his plans and began to teach the peo­ple. In a sense, you could say that the “practical” Jesus was replaced by the “compassionate” Jesus. He was able to see beyond his needs and the needs of his disciples because of his union with the Holy Spirit.

It wasn’t just Jesus whose eyes were open in this way. The apostles gave up their plans for rest as well. Then, after what could have been hours of teaching, Jesus told them to give the people something to eat (Mark 6:37).

Jesus wants us to be practi­cal. He wants us to be ordered. He wants us to set goals and achieve them. But there are also times when he wants us to put our plans aside for the greater good. We can learn how to sense these movements from God so that the practical does not overshadow the compassionate and spontaneous. You may sense a prompting to speak to someone after Mass or in the grocery store. You may sense simply that God wants you to put your arms around your hus­band or child or that you should put aside what you are doing and read Scripture for a few minutes. When­ever something like this happens, try to act on it. You never know where it will lead you.

“Jesus, teach me to be open to your Spirit’s promptings. I don’t want to be so regulated that I can’t hear your voice or follow your leadings. Lord, I want to be flexible and open!”

Saturday, July 21, 2012

Many people followed him, and he cured them all (Matthew 12:15)


“When Jesus realized this, he withdrew.” (Matthew 12:15)

Jesus had stirred up a hornets’ nest. The Pharisees were already feeling threatened by the way he had challenged their teachings, and Jesus’ healing on the Sabbath was the last straw. They started looking for a way to get rid of him. So what did Jesus do? He left that area and continued his ministry quietly, waiting for the storm to blow over.

While this may seem merely like avoiding conflict, Jesus was showing the discernment that characterizes the servant of God described in Isaiah’s prophecy. Jesus chose not to contend directly with his opponents. He had the judgment to know when to engage them in an argument and when to stay quiet and out of sight. In this case, by retreating from the controversy even for a short time, Jesus was able to continue ministering and winning people over. He sensed that the time had not yet come for an open confrontation.

Discernment can be a tricky process. Our passions or fears can be strong enough to push us in the wrong direction. Circumstances can back us into a corner and make us think that there is only one way out. When we face hostility, it’s only natural to want to strike back. When we feel afraid, it’s only natural to want to run. But with practice, we can get in the habit of stopping to pray in critical moments and asking the Holy Spirit to help us make the wisest move in our situation. As we master our passions in this way, we can become a valuable instrument in the Lord’s hands.

Today is a good day to begin! As you go through your day, stop and ask the Holy Spirit whether you’re on the right track. When faced with a choice, pause to pray first. Take a deep breath and say: “Come, Holy Spirit” before you react to a tense situation. Then, when you feel a nudge in a certain direction, try it out—especially if that prompting gives you a sense of peace or confidence in God. Take that first step toward developing the gift and habit of discernment.

“Holy Spirit, deepen in me the virtue of wisdom. Help me master my passions so that I can be useful to God in my words and deeds.”

Friday, July 20, 2012

For the Son of Man is Lord of the Sabbath (Matthew 12:8)


“I desire mercy, not sacrifice.” (Matthew 12:7)

Why did Jesus let his disciples break the Sabbath law? The Pharisees were right, weren’t they? After all, the third commandment tells us to keep the Sabbath holy. Does Jesus really allow us to cast aside rules when they inconvenience us? Not at all.

The Pharisees in this passage were looking at the disciples’ actions through a filter of judgment. Instead of seeing them as individuals, they immediately branded the disciples as lawbreakers and were scandal­ized when Jesus didn’t rebuke them. But this isn’t how Jesus saw things. He chose mercy as his starting point, not judgment. Compassion was his foundation, and that helped him to put his disciples’ actions into con­text. Like David’s warriors, they were tired and hungry from serving God. Surely they could be forgiven this minor infraction.

What a wonderful way to approach our relationships, espe­cially in church! When we feel that someone is falling short of our expec­tations, we too could choose mercy over judgment. That doesn’t mean glossing over sin, but it does mean always trying to treat people with the respect and honor they deserve as children of God. Our fellow parish­ioners, even our pastor, can fall short of our ideals. However, they all have great dignity in God’s eyes. Who are we to cast off someone whom Jesus has seen fit to redeem? Who are we to condemn someone whom Jesus has died for?

There is another benefit to choos­ing mercy as our starting point instead of judgment: It makes us much more peaceful! We are not keeping an eye out for offenses but are looking at blessings. We are not focusing on human sin as much as divine grace. And that tends to open our eyes to the good in the world— which, in turn, has the power to encourage and inspire us.

There is so much to be grateful for. There are so many blessings to thank the Lord for. Fixing our hearts on these can bring unity far more effectively than looking for trouble. After all, “the Son of Man is Lord of the sabbath” (Matthew 12:8). It’s his job, not ours, to probe people’s consciences.


“Jesus, you are forgiving and compassionate. Instead of trying to trap us in our sins, you offer mercy. I exalt you, for you are my loving Lord.”

Thursday, July 19, 2012

For my yoke is easy, and my burden light (Matthew 11:30)


“Come to me, all you who labour and are burdened, and I will give you rest.” (Matthew 11:28)

Many of Jesus’ listeners knew about hard work. They were used to toiling all day in the hot sun and feeling every muscle in their body ache. They knew what it was like to come home bone-tired, eat a good meal, and just sit down. They appreciated the idea of rest, because they probably didn’t get all that much of it!

But Jesus was talking about spir­itual rest. In addition to physical work, many people of his day were laboring under another yoke: the numerous regulations that were not part of divine law but were added on by some of their religious lead­ers. In their great zeal, some of Israel’s scribes let these regulations obscure their teaching about God’s love. Jesus, however, came to show that following God was not about rules: It was about knowing him and finding peace in his Father!

Even today, we need to be reminded that Jesus wants to give us rest. He wants us to feel free to surrender our “messy” hearts to him and let him care for us. That’s one of the main reasons he gave us the gift of the Mass. Every day, Jesus invites us to his table, where he feeds us on his word and nour­ishes us with his body and blood. Every day, he asks us to offer him our worries and concerns even as we make our offering of bread and wine. What better place to lay down our burdens than on the altar of sacrifice?

When was the last time you really rested at Mass? You can, you know. Just sit quietly during the readings, close your eyes, and let the words wash over you. During the Eucharistic Prayer, allow images of the heavenly banquet to calm your mind and soothe your soul. Surely Mass is a time for prayer and worship. But it is also a time for receiving: receiving Jesus’ peace, his comfort, and his refreshment. Day after day, he calls out to you: “Come to me. Come to my altar. Let me give you rest!”

“Lord, you know my burdens. Help me to lay them down at your altar, so that I can rest in your presence.”

Wednesday, July 18, 2012

The Lord will not abandon his people (Psalm 94:14)


“Although you have hid­den these things from the wise and the learned you have revealed them to the childlike.” (Matthew 11:25)

Have you ever played peek-a-boo with a baby? They can barely talk, but they rock with laughter when they see your face. It’s so fascinating to them that they can play this game long after we adults get bored with it. As children get older, they move on to games like hide-and-seek, but it’s really the same game. Even if they hide in the most obvious places, it’s a huge success when the one who is “It” finds everyone. Children just love to discover and explore.

In today’s Gospel reading, Jesus tells us that if we want to find him, we need to be like children. That doesn’t mean that he considers things like maturity and education to be bad. And neither does it mean that we should treat the spiritual life like a game of hide-and-seek. But it does show us how deeply Jesus treasures the curiosity and joy of dis­covery that most children have.

Notice, for example, the fact that Jesus makes this prayer immedi­ately after he laments the lack of openness he experienced from the people of Capernaum, Chorazin, and Bethsaida. They had seen so many miracles, but they just could not see the wonder and promise that they held.

So what does this mean for us? First and foremost, it means approaching each day with a sense of anticipation: What will God show me today? How will he surprise me? What insight will he give me about his love or about my walk with him? It also means committing your day to the Lord every morning and tell­ing him that you want to find him there, in whatever way he wants to reveal himself.

Jesus wants our walk with him to be full of new discoveries. He doesn’t want us to be content with what we experienced yesterday or what we learned last year. Instead, he is invit­ing us on an ongoing journey. Today, ask him to give you a child’s heart, one full of curiosity and eager to know what lies around the next cor­ner in your relationship with him.

“Lord, give me a desire to know you better. Help me to discover you in new ways today. May my heart know true joy as I see your hand at work.”

Tuesday, July 17, 2012

Be careful, keep calm and don’t be afraid (Isaiah 7:4)


“Woe to you, Chorazin! Woe to you, Bethsaida!” (Matthew 11:21)

What was the central theme of Jesus’ preaching? “Repent, for the kingdom of heaven is at hand!” (Matthew 4:17). Yes! The kingdom was finally coming. Yes! The glory and promise of heaven was coming down to earth, bringing with it all of God’s power, mercy, and healing.

But Jesus didn’t only proclaim the coming kingdom; he demonstrated it in all he did. He healed every disease and sickness among the people. The blind received sight, the lame walked, those who had leprosy were cleansed. Even the dead were being raised. The signs of the kingdom were posted in plain sight, and Jesus expected people to see them.

The healings, acts of deliverance, and miraculous feedings should have drawn the attention of the people living in the towns around Galilee. There was Jesus, offering them a new life filled with God’s blessing and presence. There he was, demonstrating the kingdom and telling them that repentance was the only entrance requirement. There he was, offering so much and asking so little. But only a few embraced his word.

The kingdom of God is still visible today. We see it when someone is freed from guilt and shame in the Sacrament of Reconciliation. We see it as we experience the love of our heavenly Father, and our fears melt away. We see it when the Holy Spirit brings a passage from Scripture to life. Wherever we see charity, patience, or self-control, we see the kingdom on display. Most of all, we see the kingdom of God when our hunger for Jesus is satisfied in the Eucharist.

Jesus came to bring the kingdom of God to earth, and that’s just what he has been doing for the past two thousand years. He has never stopped building that kingdom in individual hearts and in the network of relationships that make up his church. We are privileged to see it and we are called to embrace it. So today, let the fire of his love soften your heart and melt away any indifference. Let your pride and self-sufficiency fall away so that you can come under his reign. As you do, you’ll experience the freedom that only citizens of this kingdom can know!


“Jesus, draw me deeper into your life. I want the freedom, the righteousness, and the peace that life in your kingdom offers.”

Monday, July 16, 2012

If you know who you are


If you know who you are,
you will make it your greatest ambition
to make other people’s lives better
because you showed up.


If you know who you are,
you will be
gracious in defeat and humble in victory,
knowing that you can’t be defined
by a single event in life.


If you know who you are,
other people’s opinions of you
won’t make you doubt
your own ability or character.


If you know who you are,
it will simply be because
you know who He is.


If you know who you are,
you also understand that
all of heaven and earth
has been set up to help you fulfil
your God-given destiny.


If you know who you are,
it’s a Life of Integrity
easy to celebrate other people because
their greatness takes nothing away
from your own legend.


If you know who you are,
you are not so caught up in trivial
and local championship contests
since the whole world is yours for the taking.


If you know who you are,
the future is not something you dread
but something you can hardly wait
to shape into a masterpiece.


If you know who you are,
other gifted people
don’t provoke inferiority in you
because you know that you also have
something significant.


If you know who you are,
you will understand that you are greater than
the circumstances of your birth
and your present environment.


If you know who you are,
you will realise that the best environment
for your Spirit and Soul
is the presence of God.



Published by Olivia
Copyright© 2012 All rights reserved

Put away your misdeeds from before my eyes (Isaiah 1:16)


“Wash yourselves clean! Put away your misdeeds from before my eyes.” (Isaiah 1:16)

We know that if we leave dirty clothes in the laundry basket for weeks, they will start smelling bad. If we leave them there long enough, they’ll begin to rot; we won’t even be able to put them on. That’s why we do our laundry every day.

Well, in a similar way, God is calling us to wash ourselves every day from the things that threaten to spoil our hearts. He calls us to examine our consciences every day and repent of anything we find there that is displeasing to him. He also calls us to the Sacrament of Reconciliation so that we can be cleansed deeply and restored to his presence. Why? Because our Father wants us to become holy. He doesn’t want us just to live; he wants us to thrive and take on his own divine nature!

In today’s first reading, God’s concern was not about the people’s sacrifices but about their “octaves with wickedness” (Isaiah 1:13). He was concerned that they observed eight-day festivals of praise, all the while pursuing sin and injustice. It seems that their times of worship and sacrifices were not changing their hearts and making them holier. They would go to the Temple, celebrate the feast, and then go right back to their wicked ways. God wanted to bless them, but their lack of repentance was blocking them from receiving his grace.

So here’s the question: are you walking with an unwashed soul? Even if you go to Mass regularly, it’s still possible that you have “bloody hands” that need to be cleansed. If that’s the case, then get to Confession! It’s not enough just to go to Mass, if there isn’t the will to change. It’s not enough to say your prayers every day if you aren’t opening your heart to the Lord.

Go and confess your sins. Disarm them by naming them humbly and openly to a confessor. Then let your heavenly Father embrace you, heal you, and set you on the path toward holiness. He is always ready to open heaven for you so that you can be filled with his power and grace.

“Come, Holy Spirit, and transform my heart. Help me take on the mind of Christ.”

Sunday, July 15, 2012

In him we were also chosen (Ephesians 1:11)


“In him we have redemption... in accord with the riches of his grace that he lavished upon us.” (Ephesians 1:7-8)

Imagine you have just arrived home after a long day and you fumble to unlock the door. When you step in the house you hear an eruption of voices calling out “Surprise!” The house is filled with family and friends, balloons, and more food than you’ve ever seen. Suddenly your plans for the evening have changed, and nothing else matters.

This image can give us a good idea of the way God works sometimes. He’s not always neat and organized. Sometimes he likes to leave things a bit messy. For example, Amos was just a shepherd when God called him unexpectedly to travel to Samaria and prophesy. It was unexpected and disrupted Amos’ plans dramatically. But how excited he must have been to receive such a calling! Imagine how excited he must have felt as he stood before the priest Amaziah and spoke God’s word.

Similarly, the disciples must have been pretty excited when Jesus told them to go heal the sick and cast out demons in his name. They must have been even more excited when they discovered that they really could do such things!

Today’s second reading gives us the astounding truth that God has already lavished his grace on us. Imagine: your heavenly Father says you are worth divine grace! It’s right there for you to take hold of it. So go ahead and grasp it right now. Turn to him in prayer and listen for what he is saying to you. He may lead you to places you hadn’t planned to go. He may open doors to new relationships or a new ministry. Whatever he has to say, it is a message of grace, love, and promise.

God’s grace may come in unexpected ways, but it is always given generously. So receive it generously as well. Your Father has great plans for you!

“Father, I am amazed at all that you have given me. Open my eyes to see your grace at work in me, and open my hands to take hold of what you have already given me.”

Saturday, July 14, 2012

What I say to you in the darkness, speak in the light (Matthew 10:27)


“Do not be afraid.” (Matthew 10:26)

If Jesus were to ask you to do something, as he did when he sent his apostles out to preach and heal, it wouldn’t be unusual to find yourself suddenly afraid. Fear is a natural reaction.

Maybe you’re afraid because you’re having a hard time understanding what he is asking of you. Or maybe you understand just enough to see potential difficulties or unpleasant consequences. Maybe you feel unprepared and unqualified, and so you are afraid you’ll fail the Lord or make a fool of yourself. In all these responses, we see fear challenging faith.

If this describes you, then you’re in good company! Consider Moses (Exodus 4:10; 13), Mary (Luke 1:30), Joseph (Matthew 1:20; 2:22), and the shepherds (Luke 2:10). Think about Peter, James, and John (Matthew 17:5-7), and the other disciples (John 14:27). That’s a pretty impressive group of people!

Some fear, of course, is a gift of the Holy Spirit, like the awe and reverence we experience when we sense the holiness and majesty of God. But most of the time, our fear is the ordinary anxiety we feel when we are faced with the unknown or the unfamiliar.

Jesus knows that. He knows our hearts, and he still loves us! And so, repeating it three times, he tells the Twelve: Do not be afraid! You are beloved and infinitely precious to the Father. Not a sparrow falls to the ground without your Father’s knowledge, and you are worth far more than sparrows. Every hair on your head is numbered (Matthew 10:29-31). There’s no real reason to be afraid when he speaks. He wants to reassure and encourage you, not condemn you. He wants to tell you how eager and excited he is to entrust you with a mission for the sake of his church.

God loves you with overflowing love unstained by self-interest and undiminished by your imperfections. Yes, sometimes his words cause fear. But that’s when to run toward him, not away. Crawl into his lap and tell him about it. Let his love wash over you. Ask him to drive fear away and assure you that all is well.


“Father, I want to fulfill your plan for me, but sometimes I’m afraid. Fill me with your love today. Let it wash away every hesitation and concern that holds me back from responding wholeheartedly to you.”

Friday, July 13, 2012

You will be hated by all because of my name (Matthew 10:22)

“Whoever endures to the end will be saved.” (Matthew 10:22)

There are times when life is a joyful sprint, when you sense the wind of the Spirit propelling you along. But there are other times when it feels like a hard slog down a barren, endless road.

If you’re facing the hostility that Jesus mentions in today’s Gospel, you may well feel worn and weary. You may also feel this way if you’re unemployed, deployed, disabled, caregiving, or working two jobs to make ends meet. Or if you’re struggling to overcome a temptation or repair a relationship. What can help you stay the course when you don’t know if you can make it through the next hour, let alone endure “to the end”?

Here’s a simple suggestion a saying well-known to members of Alcoholics Anonymous: Just do the next right thing. Don’t let the size and scope of the challenge leave you overwhelmed and paralyzed. Just look at the present moment and what you can do in it. “Do not worry about tomorrow,” Jesus says. Don’t get anxious over how you’ll deal with this or that future challenge. “Tomorrow will take care of itself. Sufficient for a day is its own evil” (Matthew 6:34).

Here’s another way of looking at it. Procrastinators will like this one: Put off till later the evil that you can do right now. Tempted to fritter away your work or study time playing video games or surfing the Web? Just tell yourself that you’ll play or surf later. Then when “later” comes, repeat the process. Do you feel like giving in to self pity or an angry tirade? Put it off, and give yourself a chance to accept the grace to put it off again. Make procrastination your friend, and use it as a tool for persevering toward the good.

One last thing. Rejoice! Your heavenly Father, who wants you with him for all eternity, will pour out his Spirit to help you through every endurance test. “You will be given at that moment what you are to say,” Jesus promises (Matthew 10:19) and what you are to do. Step by step, he will help you cross that final finish line.

“Father, sustain in me a willing spirit so that I can endure to the end and be saved. Holy Spirit, come to my aid in every moment of this day.”

Thursday, July 12, 2012

For I am God and not man, the Holy One present among you (Hosea 11:9)


“I fostered them like one who raises an infant to his cheeks.” (Hosea 11:4)

Those of us who have been loved and cared for by our parents have some understanding of what it’s like to receive love from God the Father. Yet we understand even more when we ourselves become parents. Jesus invites us to reflect on this when he asks: “What father among you would hand his son a snake when he asks for a fish? … How much more will the Father in heaven give the Holy Spirit to those who ask?” (Luke 11:11, 13).

The moment a newborn baby is placed in her parents’ arms, the couple feels overwhelming love. But as the child grows and develops her own priorities, her parents can identify with the disappointment and frustration God expresses in today’s words from Hosea. “The more I called them, the farther they went from me.” How clear it is: what the child sees as an autocratic restriction is really a loving safeguard. And what we see as strict rules from a distant God really are boundary markers that keep us safe in his kingdom.

When a child of ours disregards our rules or advice, we may be tempted to react in anger and punish him for defying us. But in our better moments, we know the best response is to find a suitable consequence that will help teach him to make better choices. This is how God treats his people. Ever faithful, he promises to restore them as soon as they come to their senses.

Spend some time today reflecting on the way you show love to your children, your students, or anyone who depends on you. Then recall how your heavenly Father has shown you love in the past. He is not done loving you! He longs to point out the path of an even fuller life. Ask him to help you see that path more clearly. Ask him, also, to show you how he himself is willing to walk with you on that path. And if you find that you’ve been following a different path, just turn around and come back. Your Father is always ready to welcome you back.

“Father, thank you for loving me so faithfully. Help me to discern your plan for me so that I can follow you wholeheartedly.”

Faith is the door of the soul


God's temple is holy, and you are his temple

My father and I will come to him and make our home with him. Open wide your door to the one who comes. Open your soul, throw open the depths of your heart to see the riches of simplicity, the treasures of peace, the sweetness of grace. Open your heart and run to meet the Sun of eternal light that illuminates all men. Indeed that true light shines on all; but if anyone closes his shutters against it then he will defraud himself of the eternal light. To close the doors of your mind is to exclude Christ. Of course he is capable of entering even so, but he does not want to force his way in or seize you against your will.

Born of the Virgin’s womb, he shone on the whole world to give light to all. It is received by those who desire the brightness of perpetual light that no night can obscure. For the sun that we see daily in the sky is followed by darkness and night; but the Sun of righteousness never sets, since evil cannot defeat wisdom.

Blessed is he, therefore, at whose door Christ comes knocking. Faith is the door of the soul, and if it is strong then it fortifies the whole house. Through this door Christ enters. Thus it is that the Church herself says, The voice of my brother is knocking on the door. Listen to him knocking, listen to him asking to be let in: Open to me, my sister, my beloved, my dove, my perfect one, for my head is wet with dew, my hair with the drops of night.

You see that when the Word of God knocks hardest on your door, it is when his hair is wet with the dew of the night. In fact he chooses to visit those who are in tribulation and trial, lest one of them be overwhelmed by distress. So his head is covered with dew, with drops, when his body is labouring hard. It is important to keep watch so that when the Bridegroom comes, he is not shut out. If you are asleep and your heart is not keeping watch, he will go away without knocking; but if your heart is alert for his coming, he knocks and asks for the door to be opened to him.

Thus you see that our soul has a door, but we have gates too, as the psalm says: Gates, raise your heads. Stand up, eternal doors, and let the king of glory enter. If you choose to raise your gates, the King of glory will come to you, celebrating the triumph of his own Passion. For righteousness has gates, as we see it written when the Lord Jesus speaks through his prophets: Open to me the gates of righteousness.

It is the soul that has its door, it is the soul that has its gates. To that door Christ comes and knocks, he knocks at the door. Open to him, therefore: he wishes to come in, the Bridegroom wishes to find you keeping watch.

~An explanation of Psalm 118 by St Ambrose

Wednesday, July 11, 2012

The kingdom of heaven is near (Matthew 10:7)


“Go rather to the lost sheep of the house of Israel.” (Matthew 10:6)

It’s no exaggeration to say that St. Benedict (480–547), whose feast we celebrate today, changed the course of history. At a time when Western society was falling apart, the monasteries that followed his rule became oases of stability and hope. People were attracted by the monks’ peaceful presence, and many decided to move to be closer to them. In some cases, whole towns sprang up around these centers of prayer.

Benedict and his followers have much in common with the twelve disciples in today’s Gospel reading. Jesus sent these men into the towns around Galilee to “get their hands dirty,” not just to talk. Just as Benedictines commit themselves to a life of prayer and work, so Jesus called the apostles to heal the sick, cast out demons, and cleanse lepers. They needed to be men of prayer, but their prayer was meant to empower them to do the work of the kingdom.

Most of us may not be monks, but we can still bring God’s presence into our environments as the early Benedictines did. Our kitchens, our workplaces, even our minivans can become “monasteries,” oases of peace and stability—even if they are filled with the bustle of activity! They can be places where the gospel is lived, where people sense God’s peace and acceptance, and where hearts are drawn to the Lord. It may sound simplistic, but it is still true: our prayerful presence is infectious.

The heart of Benedict’s way of life, and the heart of Jesus’ teaching to his apostles, lies in the priorities they both established. Before anything else, they call all of us to get closer to our Father. They call us to sink deep roots in the soil of the kingdom so that we will be able to bear fruit that will last. Today, Jesus is inviting you to find a quiet time and space to be with him. He is inviting you to contemplate his word and receive more from his Spirit. That way, you can sanctify any place you find yourself.


“Lord, come to me in the silence of my heart and teach me your ways. I want my whole life to proclaim your great and glorious news: The kingdom of heaven is at hand!”

Tuesday, July 10, 2012

The harvest is abundant but the laborers are few (Matthew 9:37)


“They were troubled and abandoned, like sheep without a shepherd.” (Matthew 9:36)

They may not be the most intelligent of all God’s creatures, but when it comes to the spiritual life, sheep do have some character traits in common with us. Like us, they know that they depend on their shepherd for their provision and protection. Like us, they are capable of learning how to hear and follow their master’s voice. And again like us, they also tend to wander away from their master and get into trouble. They know what’s good for them, but they are easily distracted and prone to making the wrong choices.

Jesus also likened the people he met to a field of grain ready to be harvested. Much as a farmer enjoys gathering the ripened crop, Jesus loves to gather his people together. “But the laborers are few” (Matthew 9:37). That’s why he sent out the Twelve as his missionaries. It’s also why he sends us out.

We can get overwhelmed by the call, especially when we consider the sheer number of people who seem far from the Lord all those lost sheep wandering around! We may also get discouraged by past efforts that haven’t been too successful.

Don’t let thoughts like these keep you down! On the face of it, the challenge is greater than any of our abilities. But it doesn’t all depend on us. Remember: Jesus is the one who touches hearts and minds. He is the one who draws people to himself. Our call is simply to help him gather them in.

What does this mean practically? One of the most important things we can do is listen. Listen to people when they tell you how things are going for them. Listen to their joys and hopes, their fears and frustrations. Listen for signs of God’s work in their lives and for signs that they are longing for something more than this world can give. This simple act of listening is very powerful because it opens your heart, both to the person you are sharing with and to the Holy Spirit’s promptings.

So don’t be concerned about your own shortcomings. Jesus will do the heavy lifting. All you have to do is listen, and then respond.

“Lord Jesus, give me a listening heart. Help me follow your lead as I work with you to bring in the harvest.”

Monday, July 9, 2012

I will espouse you to me forever (Hosea 2:19)


“I will betroth you in righteousness and justice, in love and compassion.” (Hosea 2:19)

Have you noticed how many businesses have begun to offer “24/7” service? This means that they will be available all the time, every hour of every day. The concept has become popular because people want to know that they can do their shopping any time they want or need to.

Well maybe this isn’t as new as we may think. After all, our heavenly Father has been offering 24/7 help since the dawn of creation. When he first created us, God promised to be with us and provide for us all of our days. Even when we turned from him, he walked with us out of the garden, directing our paths and calling us to turn back to him. In time, he even sent his Son to walk among us and to offer his life for us.

So it makes sense that God would promise the people of Hosea’s time that he would “betroth” them to him forever (Hosea 2:19). Even though the people had begun to worship the fertility gods of the Canaanites, God wouldn’t abandon them. Even though they had forgotten that he was the one who provided for them, God never forgot them as the ones he promised to care for (2:10). They may need some time in a wilderness of exile before they would remember him again (2:16). They may even need some drastic humbling (2:12). But God will never stop forming and teaching them, until the day when they are his— and only his.

Today, think about God’s commitment to you. Proclaim in faith that his hand is always upon you. Let his faithfulness stir your heart and protect you in times of temptation. When you feel weak, make it a point to run to him for strength and confidence. As you do, you’ll find that he is running to you even more quickly. He wants to embrace you, to heal you, and to fill you with good gifts. So stand on this one, solid promise today: My God will never, ever abandon me.


“Lord, you are my refuge. I know you never let go of me, and so I trust in your faithfulness. I believe that you are with me every day of my life.”

Sunday, July 8, 2012

“They shall know that a prophet has been among them.” (Ezekiel 2:5)


"A prophet is not without honour except in his native place and among his own kin and in his own house." (Mark 6:4)

There is the story about a bishop who was interviewing a senior seminarian before his ordination as deacon, and asked him where he would like to be assigned as a deacon for pastoral training. The seminarian said, somewhat boldly, "Oh, my bishop, anywhere but New Canaan!" "Why not there," the bishop asked? "You know," the seminarian answered, "That’s my hometown -- and we all know that ‘a prophet is not without honour except in his native place.’” The bishop replied, "Don't worry my friend! Nobody in your hometown is going to confuse you with a prophet."

Today’s gospel tells us how Jesus encountered rejection with prophetic courage. The readings too warn us about rejection and hardships faced when doing the Lord's work. In the first reading, the prophet Ezekiel tells us about his receiving God’s call to become His prophet. Yahweh warns Ezekiel that he is being sent to obstinate and rebellious Israelites in exile in Babylon. Hence, as God’s prophet, he will have to face rejection and persecution for giving God’s message.

As Christians who accept the call of Jesus and seek to follow him, we also may face indifference and hostility, contempt and scorn, weakness, hardship and persecution, insults and rejection. In the second reading, Paul frankly admits that he learned by trial and error that he couldn't preach the gospel on the basis of his own strength and talent. Rather, the weaker he became, the more room he left for the Spirit of God to work through him. Paul discovered positive value in his pain. He understood that suffering, accepted as God’s gift, produces patience, sensitivity and compassion and a genuine appreciation of life's blessings.

It was natural that Jesus should visit his hometown, Nazareth, as a rabbi with a band of his disciples. Since Jesus’ fame as a preacher and miracle worker in other places in Galilee had reached Nazareth he was invited to read from the Prophets and explain the text. During his “Inaugural Address” or “Mission Statement,” Jesus took upon himself the identity of a prophet, different from the image of the miracle worker that people wished to see. As other faithful prophets of Israel had done, Jesus, too, held people accountable for their selfishness, their faithlessness to God, their lack of justice and mercy (Micah 6:6-8), and their sinfulness. The first reaction of the people in the synagogue to Jesus' words was one of astonishment, but later their prejudices got the better of them. They knew him only as a carpenter from a poor family, with no formal training in Mosaic Law. Certainly, they thought, he had gone far beyond the point one of his status as a humble carpenter should go.

How many wonderful opportunities do we miss out in life just because of this type of automatic judgment? The Prejudice Barrier! Think of the lasting friendships and the fruitful relationships that could have developed, if we hadn’t “boxed” people with a particular tag. Yes, there are prophets among us, sharing God’s goodness in our midst. God is present giving us His message through both our nearest and dearest and our priests, employers, neighbours and coworkers. Since God uses these people as His prophets to convey His message to us, it is our duty to acknowledge and honour them. Let us express our appreciation today for our families – spouses for each other, parents and children for each other. A word of appreciation for the lady who cooks the dinner, for the neighbour who is always ready to share our happiness and sorrow, for the friends who have given us time, support and attention when we needed it the most – all God’s messengers of love and light -- need our proper responses to them for their service and to Him for His mercy. Let us not take this active presence of God among us for granted, and let us not ignore God’s direction, help and support in our lives coming to us through His words in the Bible and the advice and example of others. Amen!

“Jesus, pour your Spirit on me so that I can proclaim your salvation.”

Saturday, July 7, 2012

Promise Yourself


Promise Yourself

To be so strong that nothing
can disturb your peace of mind.
To talk health, happiness, and prosperity
to every person you meet.

To make all your friends feel
that there is something in them
To look at the sunny side of everything
and make your optimism come true.

To think only the best, to work only for the best,
and to expect only the best.
To be just as enthusiastic about the success of others
as you are about your own.

To forget the mistakes of the past
and press on to the greater achievements of the future.
To wear a cheerful countenance at all times
and give every living creature you meet a smile.

To give so much time to the improvement of yourself
that you have no time to criticize others.
To be too large for worry, too noble for anger, too strong for fear,
and too happy to permit the presence of trouble.

To think well of yourself and to proclaim this fact to the world,
not in loud words but great deeds.
To live in faith that the whole world is on your side
so long as you are true to the best that is in you.

~Christian D. Larson


I will plant them upon their own ground (Amos 9:15)


“I will bring about the restoration of my people Israel.” (Amos 9:14)

A young mother and father look on their newborn child, and they are filled with love. They have big dreams for this child’s future. Surely he or she will be the most lovely, the most brilliant, the most gifted of all children! Nothing else is possible, because this is their child, the result of their love for each other.

How much greater must God’s hopes and dreams be for our future! We are made in his image; we are the creation of his love. He dreams a future for us that is filled with wholeness, peace, and security. He has plans for our welfare and not for our harm, to give us “a future full of hope” (Jeremiah 29:11).

Today’s reading beautifully expresses this truth. Through the prophet Amos, God told Israel of his dreams for their restoration and blessing. Even though the nation had strayed dangerously from the ways of the Lord and forgotten the covenant with Moses, God did not abandon hope. He held fast to his intentions to prosper them and give them a life of peace. It’s a dream that he still carries for his people today.

But it’s not just Israel. God has the very same dream for each of us. If we or someone we love is hurting, God can bring healing. Even when he seems distant or unresponsive, we can still trust that our Father loves us with an everlasting love and that he is working—even if quietly—to bring all his dreams for us to completion.

Wouldn’t it be wonderful to see God’s dreams for you become a reality? They can, if you embrace them as your own and work to bring them to fulfillment. Every morning, dedicate yourself to Jesus. At different points during the day, turn your heart back to the Lord and renew your commitment to him. And every evening, examine your conscience and repent for any ways that you strayed. Over time, you’ll find yourself living in greater peace and trust, because you will be more and more convinced of your Father’s steadfast love for you.

So let’s all cooperate with God and follow his ways so that we can know the life he desires for us.

“Father, I praise and thank you for your faithfulness. You lift me up to see the light of a new dawn; you give me hope for the future, because you are with me.”

Friday, July 6, 2012

The Pastor's Donkey


In the bayou country of Louisiana, there lived a pastor who rode a donkey; the pastor’s name was Fr. Beauprè and the donkey’s name was Jacquò. This Fr. Beauprè was a good and amiable man of God who gave his blessing politely and with generosity to everybody from the mayor to the poorest catcher of shrimp, and Jacquò was the finest of donkeys: a handsome beast, white as milk with soft ears that pointed straight ahead and little hooves that clicked merrily as he carried Fr. Beauprè when he traveled from town to town. When the Archbishop came to bless the shrimp boats, Jacquò always led the procession, his head decked with pom-poms and ribbons, silver bells and streamers and when Fr. Beauprè gave a blessing Jacquò would bend his head in a graceful bow.

And in the evening when the business of the Parish was finished, Fr. Beauprè would come down to the stable with a special treat for Jacquò. He would speak to Jacquò as to his friend:
“Good evening, my little Jacquò, I hope you are not too weary tonight? Well, here it is, your bowl of wine, all fixed with sugar and spice. There, dip your nose into that. You know the cook made many remarks as I prepared this bowl of wine, but I told her you deserved it. And you know something else? The baker offered me a fine horse. Never fear, my little Jacquò, I would not exchange so good and gentle a donkey as you for the finest horse in all the world.”

But as any child of one year could have told the donkey, there is a bottom to every bowl of spiced wine, and there comes an end to every happy time. For Jacquò it came on the day that Fr. Beauprè stopped to answer the greeting of one Alphonse, a hulking fellow with a thatch of black hair and one eye that squinted. This one bowed low to Fr. Beauprè and he smiled at Jacquò and how could either of them know that he had been thrown out of the house by his own father who was wearied to death of this Alphonse’s drinking and his bragging, and his looking for ways to eat meat everyday without lifting a finger.

Alphonse admired the donkey as he said: “Ah, what a fine donkey you are riding, good father! Just let me look at him. A treasure, a jewel, a pearl, not even the Bishop has his equal.”

“So, you like my little Jacquò, eh?”

“I love all God’s creatures. I wish I had a piece of sugar for this beautiful donkey, but alas I do not even have even so much as a crust of bread for myself.”

“My poor man, you have no job?”

“I have been ill and unable to work, and now my own father has thrown me out of the house. No one will give me a chance to work.”

“Oh, oh, that is terrible, if you do not keep your hands busy with God’s work, you will soon be doing the devil’s. If...if I would give you a little work.”

“Oh, good father, try me, only try me.”

“I shall, and until I find a good place for you, I shall let you take care of my little Jacquò.”

And so this Alphonse came into the service of Fr. Beauprè and of Jacquò. For a time he performed his duties faithfully and well, especially when the pastor was within sight. So highly did Fr. Beauprè come to regard this ‘artful’ one that he even delegated to him the task of bringing to Jacquò the evening bowl of spiced wine. Jacquò, even though he was only a donkey, missed the gentle voice and the wise conversation of the good father. But, donkey that he was, he liked his spiced wine too well to care whose hand it was that held out the bowl. Until, on a certain evening this Alphonse came into the stable and held the bowl a good six inches away from Jacquò’s nose.

“Does the little donkey want his little bowl of wine? Ha, ha, well, this is the last time I will have to play servant to a jackass. Already the pastor has found me a fine new job. Tomorrow I go to New Orleans, to work for the Archbishop himself. I’ve put up with you long enough. All those compliments to a jackass. And who has a good word to say for Alphonse? Nobody! Well, I’ll take care of that tonight.”

The donkey moaned, for, he understood something wasn't right...

“Ah, you want your wine, do you? Well, watch me drink it. And take this, I’ll give you some fine slaps before this night is out.”

Then this Alphonse pulled the pastor’s donkey out of his warm stall. He dragged the poor beast across the churchyard. Then with kicks and with prods he forced Jacquò to go into the bell tower. Up the stairs they went, right round and round until they reached the belfry and there Alphonse left the poor beast standing on a tiny platform, high above the earth, in the pitch black of the night. The cry that Jacquò gave woke up the whole bayou. Fr. Beauprè came running, all the men and women of the parish came running and that crafty Alphonse.

“Jacquò, my poor little donkey, what are you doing in the belfry?”

“He’s trying to get down father.”

“He must have gone mad, or drunk too much wine. Who would ever believe this of Jacquò?”

“Look, look at his ears, sticking out like two swallows. Come down Jacquò. Come down!”

“Ah, you poor beast, how did you ever get up there? Do come down, ha, ha.”

But they had to wait until morning. And they had to take Jacquò down with a derrick, a rope and a sling. All the town stood and laughed to see Jacquò come down swinging through the air. His legs dangling and his ears flapping. When his feet touched the earth again, he headed straight into his stable. He hung his poor head down to his knees. But his heels beat a tattoo against the stable wall. Now, that should have been the end of it, with Jacquò safely on the ground again and Alphonse on the way to New Orleans. But humiliations are like thorns, they stick fast in one softest spot, which is pride. Everyman knows that unless they are promptly pulled out by being offered up to the God who sent them they will fester until the whole soul is poisoned and sick. But Jacquò was only a beast and not a man. So even six months later, Fr. Beauprè wore a sad face as he brought in the evening bowl of wine.

“Hey, Jacquò, what is troubling you? Your ears droop, your hooves drag, you roll your eyes at everyone, except me of course and today you even bared your teeth to a poor man with an eye that squinted. And the way you look up at the belfry every time you pass the church. Sometimes I think you are thinking of climbing up there with me on your back. Oh, if people would only stop laughing at you and wagging their heads. Well, my poor Jacquò that is the way of the world. They take our one little mistake and use it as an eraser to rub out the memory of all the good that went before.”

“That is another thing, the kicking in your stall. You never even lifted your heels before”
But Jacquò was only a beast, and so the good father’s words of wisdom rolled off the tops of his ears. For seven long years those ears drooped and those eyes rolled until the people muttered when they saw him: “What a bad tempered old jackass!” And Fr. Beauprè began to look twice at the fine horses that friends offered him. He was in fact, riding out to look at a horse on the very day that he was stopped by a hulking fellow with a thatch of black hair and one squinting eye.

“Good day, good father! And how is your good little donkey?” “Good day, my good man, but I am afraid, I cannot recall your name.”

“What, father? Don’t you remember Alphonse?”

“Oh yes, Alphonse, but what has happened to you? Why are you not in New Orleans?”

“I have done all the work that is there, good father and besides, I miss Jacquò.”

“You did? You know he has not been the same since you left.”

“Indeed, dear, sweet, Jacquò. Here, pray, the little jackass, let me stroke you.”

Now with seven years of waiting Jacquò's kick landed Alphonse in the hospital. Now the road lay clear for the happy days to return to Jacquò but it is the way of a donkey to think that one moment can wipe out seven years. Fr. Beauprè said as much the next evening when he came to the stable with the bowl of spiced wine.

“Hey, Jacquò, here is your treat, though no one in the parish would think you would deserve so much as a drop on the end of a straw. I paid a visit to our friend Alphonse in the hospital today and he told me with tears that it was he who led you into the belfry seven years ago and now you think you have paid him back in full. Ah, my poor Jacquò, if you only knew what you’ve really done. You’ve made everyone afraid of you. No one will ever trust you again, and even I; how can I be sure that your heels will stay on the ground? Tell me, was it worth it?

You poor beast. You only wag your ears and roll your eyes. You will never understand.

Poor Jacquò, that moment of revenge, that second of satisfaction was it worth the seven years spent in hating and making himself disliked? Was it worth a future of never being trusted? And poor human beings who hold grudges, do they realize that as long as they hate, they shut themselves off from God’s love and his grace? Even after that fleeting moment of revenge the habit of hating will not leave them, everyone will mistrust them and because they have no sorrow for their sin of revenge the love of God will not return to them. How can they ever pray to God: “Forgive us as we forgive others”? And how can they come into the Church, into the presence of the Lord who has told us that he will accept none of our gifts or our prayers until we have made peace with all our brothers?

So, that is the story of the pastor’s donkey, which we have told you, because you are sensible. You are wise human beings and you know that if you did hold a grudge you would be nothing but a donkey!”

What I want is mercy, not sacrifice (Matthew 9:13)


“They shall wander … in search of the word of the Lord.” (Amos 8:12)

It’s hard to think of anything worse than a “famine” of the word of God. What if you lived in a country where you were forbidden to worship the Lord, own a Bible, or even speak the name of Jesus? Scripture tells us that something like this did happen to the Israelites of the Northern Kingdom around 721 b.c. It seems that Amos’ prophecy was indeed fulfilled when the Assyrian army overran Israel and sent the people into exile. And, as history attests, such persecutions have happened in many other countries and at many other times, including our own.

As bad as such a famine is, there is something worse: not listening to God when he does speak. That was essentially the problem with the people Amos was preaching to. They were observant: They celebrated the Sabbath, kept the feasts, and heard God’s word regularly. But even if their ears were open, their hearts were closed. Focused on their wealth, they couldn’t hear God’s call to love the poor, needy, and unwanted.

The truth is, we can get a little hard of hearing too, in spite of the fact that we have more access to the gospel than any culture before us. We are saturated with Bibles, churches, and teachers, but that doesn’t mean we find it any easier to love our neighbor. Faced with the weakness of our flesh, we can sometimes just cave in and say, “Not today, Lord!” So how can we make sure that God’s word gets past our ears and into our hearts?

For many of us, the answer may be to cut down on the “junk food” that is spoiling our spiritual appetite. Maybe we could turn off our computers and televisions for a short time, or get up a little bit earlier, and give Scripture the chance to soak into our spirits. If we sit with one passage and take the time to let God speak to us, we may hear something new and inspiring. After all, God’s word is “living and effective” (Hebrews 4:12). Brothers and sisters, we simply can’t live by bread alone, so let’s all decide to feed on the life-giving word of Scripture!


“Lord, I praise you for your word! May I love it more and more, and may it always give me the wisdom to live as your child!”

Thursday, July 5, 2012

Jesus knew what they were thinking (Matthew 9:4)

“I was no prophet.” (Amos 7:14)

When we get sick, have legal concerns, or want investment advice, we consult professionals with expertise in those areas. In a similar way, we may refer religious matters to trained specialists who have spent years studying theology and Scripture.

That’s what it was like in ancient Israel as well. Groups of professional prophets worked together and even formed communities with each other. They supported themselves by providing services like foretelling the future and finding lost objects. It was easy to tell who they were by their lifestyle, their dress, and their way of speaking. These prophets served a different function from the priests attached to local places of worship. They spoke God’s word, while the priests offered sacrifices for the people.

One such priest, Amaziah, had no use for Amos. Amos was an out-of-town prophet who dared to foretell the downfall of Amaziah’s employer, Jeroboam, king of Israel. But Amos stood his ground. “I am not a professional prophet,” he said. “I was just an ordinary farmer. It was God who called me and sent me to give you this message, whether you decide to listen or not.” But Amaziah couldn’t accept Amos’ words, because he didn’t look or sound like a professional prophet.

In a similar way, we may expect God to speak to us in the language of experts, with all the ceremony we would associate with religious things. But there are times when religious language is so familiar that it goes in one ear and out the other!

Of course God can and often does speak to us through church leaders and trained theologians. But we should never limit him. He also speaks to us through family members, street people, children, even unbelievers. What we need to hear at any given moment may come from the most unlikely source.

God’s clear voice is everywhere for those who have ears to hear him. He is always talking to us, sending us words of love, encouragement, redirection, and inspiration. With open ears and humble hearts, we really can hear him. And hearing him, we really can be changed by his words!


“Lord God, thank you for the many ways you speak to me. Help me to be humble enough to accept your word, even if it comes from the most unlikely place.”

Wednesday, July 4, 2012

The whole town came out to meet Jesus (Matthew 8:34)


“They cried out to him.” (Matthew 8:29)

When Jesus entered the region Gadara, two men inexplicably ran toward him, crying out to him. It may have looked similar to the way the disciples had just rushed to Jesus and begged him to save them from a violent storm at sea (Matthew 8:25). But something was very different.

These two men were possessed by demons who saw Jesus as a threat to the hold they had over their victims. By contrast, the disciples saw him as the one who could keep them safe and protected. The demons struggled to keep their dominion, but the disciples submitted to Jesus. Ultimately, the disciples were saved, but the demons lost everything.

Haven’t we all done what the disciples and these two men did? Haven’t we all run to Jesus, imploring him for help? Perhaps it was a job interview, a family illness, or a rocky relationship that prompted us. And he reached out and helped us. But while a crisis may bring us to Jesus, that alone won’t keep us by his side. We will still have to answer the everyday questions of how we will live and whom we will trust. The issues may not be as dramatic as the one that sent us running to the Lord, but they are every bit as important. They are all worth running to the Lord for his help.

In fact, it is in these everyday challenges that demons like to hide. They work slowly and subtly, gradually chipping away at our commitment to the Lord. They whisper thoughts of resentment, pride, and condemnation, hoping to turn us in on ourselves. This may be what happened with these two demoniacs. They didn’t go to sleep holy one night and wake up possessed the next morning. It happened over time, as they wandered farther and farther away from the commandments of the Lord.

Whether we yield to good or to evil is a matter of degrees, like the slow drip of a faucet that eventually fills a cup. None of our choices is trivial. Every one matters. So get in the habit of running to Jesus even with your little hopes and fears of the day. Don’t wait for the big crises. Keep your divine friend close by, and the Tempter can do you no harm.


“Father, lead us not into temptation, but deliver us from evil.”

Tuesday, July 3, 2012

Thomas saw a human being, whom he acknowledged to be God


My Lord and my God

Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a second time; he offered his side for the disbelieving disciple to touch, held out his hands, and showing the scars of his wounds, healed the wound of his disbelief.

Dearly beloved, what do you see in these events? Do you really believe that it was by chance that this chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed? It was not by chance but in God’s providence. In a marvellous way God’s mercy arranged that the disbelieving disciple, in touching the wounds of his master’s body, should heal our wounds of disbelief. The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is strengthened. So the disciple who doubted, then felt Christ’s wounds, becomes a witness to the reality of the resurrection.

Touching Christ, he cried out: My Lord and my God. Jesus said to him: Because you have seen me, Thomas, you have believed. Paul said: Faith is the guarantee of things hoped for, the evidence of things unseen. It is clear, then, that faith is the proof of what can not be seen. What is seen gives knowledge, not faith. When Thomas saw and touched, why was he told: You have believed because you have seen me? Because what he saw and what he believed were different things. God cannot be seen by mortal man. Thomas saw a human being, whom he acknowledged to be God, and said: My Lord and my God. Seeing, he believed; looking at one who was true man, he cried out that this was God, the God he could not see.

What follows is reason for great joy: Blessed are those who have not seen and have believed. There is here a particular reference to ourselves; we hold in our hearts one we have not seen in the flesh. We are included in these words, but only if we follow up our faith with good works. The true believer practises what he believes. But of those who pay only lip service to faith, Paul has this to say: They profess to know God, but they deny him in their works. Therefore James says: Faith without works is dead.

~Saint Gregory the Great

Unless I see... I will not believe (John 20:25)


“My Lord and my God!” (John 20:28)

The apostle Thomas has an unfortunate reputation as the “Doubting Thomas.” For some of us, the first and only thing we remember about him is his statement: “Unless I see … I will not believe” (John 20:25). But earlier on, when Jesus told the Twelve that he was going back to a hostile Judea to help his friend Lazarus, Thomas rallied the other disciples to join him. “Let us also go to die with him” (11:16), he said. So maybe there’s more to Thomas than doubt. Maybe if we look at the witness of Thomas’ entire life, we will find new lessons for our own spiritual journey.

According to long and well-established traditions, Thomas was a rather active apostle. It seems that he pushed the boundaries of the church far beyond the Mediterranean Basin where Peter and Paul labored. He traveled to Parthia, in the northeastern section of modern-day Iran, where he preached and founded a church. From there he moved farther east, to India, where he must have laid a very deep foundation. Thomas’ work there was so powerful that even today, Christians in India still honor him as their patron and their father in the faith.

So it’s a little unfair that we tag Thomas only as one filled with doubt. He may have wavered, but the whole arc of his life reveals not a doubter but a faithful follower of Christ: an apostle, a missionary, an evangelist, and a martyr. Thomas was loving and loyal, and also quite stubborn in his pursuit of truth. Maybe that’s why he couldn’t just take the other apostles’ word for it that they had seen the risen Christ!

So today, thank the Holy Spirit for giving us Thomas. Not Doubting Thomas but Courageous Thomas. Loyal Thomas. Persistent Thomas. If you still identify better with Thomas in his doubt, remember that Jesus accepted him right where he was and took him deeper. He will meet you, too, wherever you are. He will be patient with you as you pursue the truth and grow in your faith.


“Jesus, thank you for the witness of St. Thomas! Help me to grow in love and faithfulness, in courage and understanding.”

Monday, July 2, 2012

Follow me (Matthew 8:22)


“Follow me, and let the dead bury their dead.” (Matthew 8:22)

These words can make us cringe. Does Jesus really expect us to leave the corpses of loved ones to rot while we go off and follow him? Does he really want us to show such callous disregard for our families? Of course not. Jesus used extreme statements like this to make it clear that he wants us to take the call to follow him seriously.

Jesus wasn’t telling this fellow not to bury his father. How could he? The Mosaic law placed a high value on this solemn act. Rather, he wanted this would be disciple to set his priorities in a different way. He wanted to see him make the call of Jesus his first priority, and to let everything else in his life fall in line behind this.

Jesus asks the same thing of us. If we were to translate his statement into the less extreme language of our time, we might come up with something like this: “Follow me, and all your other responsibilities at work, at home, with your finances, and with your family will begin to sort themselves out.” He doesn’t want excuses even noble ones like burying the dead—to convince us that discipleship is too hard for us.

Now if you’re feeling a bit guilty that you are not following Jesus as fully as possible, relax. The fact that you are sitting here reading this meditation shows that you are already putting forth some effort. But maybe today is a good time to take just one more step along the road of discipleship. Maybe you can ask: “How can I better live out Jesus’ teaching on forgiveness at work today?” Or: “How can I live out the call to be a peacemaker at home this week?”

As you work on this one area, you will probably find other areas of your life affected as well. Your emphasis on forgiveness may make you more patient as well. Your efforts at peacemaking may give you a greater appreciation for your family. Maybe you’ll find something completely unexpected happening. Just seek first the kingdom, and everything else will be given to you!

“Jesus, I want to follow you. Help me to focus on just one area today, so that I can match my thoughts and actions to your example.”
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